The increase in the qualify of personal life was called vidja by the Upanisads. Vidja means alertness. On the higher degree of vidja (paravidja) man becomes capable of seeing the whole world. This is visvarupa darsana, the big world vision, described by Bhagavadgita, in which man sees existence in its entire richness: with its beings and properties, with the stars of cosmos, with hierarchies, oceans and beginnings. In Europe it was only Böhme, who saw the whole as one. J.C Powys called this complex vision. It’s not about accumulating knowledge, it is about increasing awareness. My life is not determined by material knowledge but by the clarity of my vision. This vision may be increased to such a degree that the size of the human being may become gigantic. Powys calls this being ichthyosaurus-ego. This self colossus may take in the whole existing world, from the zigzagging bacteria, to cosmic suns, not as an outside picture, but as personal experiences, from microbes to comets, the tastes of colours, the smell of sounds, the shape and nature of beings, the quiver of the mind and the senses, the colour and smell of long extinct flowers, forever mute languages, yet to be born beings, cities and dishes, pictures and thoughts and the transcendental splendour of the ancient light whirl.